The Saudi Minister of Islamic Affairs ordered the reduction of the call to prayer of mosque speakers to one third of the playing sound.
Although, apparently, this Saudi action, as the Saudi Minister of Islamic Affairs says, was done at the request of the people, but the acceptance of it by the Wahhabis as the guardians of the ruling ideology of Saudi Arabia seems to be worth considering. In fact, this movement apparently has a deep political religion, with the aim of attracting the hearts of the youth to bin Salman, and it is part of the formal reforms of bin Salman.
– Al-Sheikh is gradually saying goodbye to the teachings of Wahhabism and one day allowing women to drive, contrary to his former so-called religious views, oin the next day, he distances himself from the previous sensitivities about the presence of infidels in the land of revelation, and on the third day, he closes his eyes to Western dancers and clubs, and this means that the Wahhabi and Al-Sheikh ideologies are not against Al-Saud’s policy.
In light of the adoption and intensification of such reformist policies, if the name of the reformers can be named, the main question is to what extent can this honeymoon of Al-Sheikh and Al-Saud and the duality of religion and politics in Saudi Arabia accompany the bin Salman reform project? How resilient is it? And basically, by weakening and eliminating the ideology of Wahhabism and denying what is called and introduced the historical legitimacy of Al-Saud, can we find out in the not-too-distant future a government called Saudi Arabia under Al-Saud? We have to wait and see, of course, if the Yemenis do not figure out the expected future in any other way!